Obama and his wife are covering up their true beliefs, especially his wife. I personally think she wears the pants in the family and he just goes along with it.

All right, then, how is it that the loathsome Wright married him, baptized his children, and received donations from him? Could it possibly have anything, I wonder, to do with Mrs. Obama?

This obvious question is now becoming inescapable, and there is an inexcusable unwillingness among reporters to be the one to ask it. (One can picture Obama looking pained and sensitive and saying, "Keep my wife out of it," or words to that effect, as Clinton tried to do in 1992 when Jerry Brown and Ralph Nader quite correctly inquired about his spouse's influence.) If there is a reason why the potential nominee has been keeping what he himself now admits to be very bad company—and if the rest of his character seems to make this improbable—then either he is hiding something and/or it is legitimate to ask him about his partner.

I direct your attention to Mrs. Obama's 1985 thesis at Princeton University. Its title (rather limited in scope, given the author and the campus) is "Princeton-Educated Blacks and the Black Community." To describe it as hard to read would be a mistake; the thesis cannot be "read" at all, in the strict sense of the verb. This is because it wasn't written in any known language. Anyway, at quite an early stage in the text, Michelle Obama announces that she's much influenced by the definition of black "separationism" offered by Stokely Carmichael and Charles Hamilton in their 1967 screed Black Power: The Politics of Liberation in America.